We grow ashamed of his death and insignificance, and we're showing these days than ever.
The rhetoric surrounding the death is not an innocent face that TV woven around the events that can engulf. It 'a political tool that is exercised against anonymous death and no value (from the worldly perspective, and then, in hindsight, from the perspective of each "value" itself).
The soldiers killed were not good, good, and humans. L 'attribution of these qualities should perhaps validate their death? In this case it would only be a blatant display of cynicism, declaring they could not grasp the mystery of death if not under consideration or under the salary value. So hum patriots, humanitarians, and all that good to sit right and the left: "Everything has a value, then also its end has no value. Otherwise our tears would be wasted." Here's how the logic of 'order and that of' balance oikonomia break into matters that do not concern them. The 'real tragedy is missed and unrecognized by the media, that in order to collect material suitable to them are forced to build a homeostatic (' s identity between value and value in life of death).
The scoop and scandal are not taken in the face of real tragedy and real death. For this reason I say that these military from the perspective are not truly dead and have not suffered, as well as their families and decent conservative. They just received their compensation; the Taliban first and then media were there to supply it. The scoop and the scandal may be activated only there where c 'is the symmetry of this fee. "It 's death, the Pope", "E' dead Berlusconi", "They died six brave men of the Fatherland", here the dirty value of a worldly individual enters into business with his death and tries to go home with a gain equal to value of what has sold.
The real tragedy, and those are the real death of Christ. The death of Christ is not the biggest scoop of the story, but exactly the 'greatest opposition takes all 'society homeostasis between value and value of death. Christ has died of an anonymous death, like a piece of bloody flesh, nude, pee pee for terror, cursing the God of Abraham. Jesus dies on the cursed by 'man and the gods. His death is such a drag, a death vile, wretched. The world's gave as the value of a criminal ("Cursed is he who hangs on a tree"), his death is worthless, shameful. E 'insignificant, in front of men. In short it is a real death. And is this death that you should remember about the paratroopers, to drown in their blood as children crying and cursing against the homeland, denying all their militaristic arrogance.
In "Homo Sacer" Giorgio Agamben argues that it should be remembered that the victims of the Shoah are not the victims of a sacrifice of worship, on the contrary are dead "like lice." Well, Christ died as a louse, as well as the six military are, and just remembering what we can render justice, not vergognadoci of this death. Why is not the value of the world to make meaning full of their death, and those who have lice in front of the satanic ruler of this world, are transformed to the regent of the kingdom to come.
Two millennia of Christian culture facade did not teach us anything about the scandal of the detector cross. It causes an imbalance between revenues and death, leaving disappear in the first terrifying glut of the second difference. Where c 'was symmetry, has brought the sword el' asymmetry. It also reveals just how terrible and noble suffering of the victims. It 's a genuine war machine against identity ideology, militarism, and against all sacralization of power. The power is impotent in the 'last hour.
L 'blast ripped off the medals to paratroopers, who is dying in convulsions and fear, that curse this world, oneself and for one last time, God, before joining him for' eternity.
Gingko
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